Greek Texts & Translations

And when Nicanor came down from the citadel unto the temple, some of the priests and elders met him, and saluted him; and showed him the sacrifices which they offered to God for the king: upon which he blasphemed, and threatened them, that unless the people would deliver up Judas to him, upon his return he would pull clown their temple. And when he had thus threatened them, he departed from Jerusalem. But the priests fell into tears out of grief at what he had said, and besought God to deliver them from their enemies But now for Nicanor, when he was gone out of Jerusalem, and was at a certain village called Bethoron, he there pitched his camp, another army out of Syria having joined him. And Judas pitched his camp at Adasa, another village, which was thirty furlongs distant from Bethoron, having no more than one thousand soldiers. And when he had encouraged them not to be dismayed at the multitude of their enemies, nor to regard how many they were against whom they were going to fight, but to consider who they themselves were, and for what great rewards they hazarded themselves, and to attack the enemy courageously, he led them out to fight, and joining battle with Nicanor, which proved to be a severe one, he overcame the enemy, and slew many of them; and at last Nicanor himself, as he was fighting gloriously, fell: - upon whose fall the army did not stay; but when they had lost their general, they were put to flight, and threw down their arms. Judas also pursued them and slew them, and gave notice by the sound of the trumpets to the neighboring villages that he had conquered the enemy; which, when the inhabitants heard, they put on their armor hastily, and met their enemies in the face as they were running away, and slew them, insomuch that not one of them escaped out of this battle, who were in number nine thousand This victory happened to fall on the thirteenth day of that month which by the Jews is called Adar and by the Macedonians Dystrus; and the Jews thereon celebrate this victory every year, and esteem it as a festival day. After which the Jewish nation were, for a while, free from wars, and enjoyed peace; but afterward they returned into their former state of wars and hazards.

But now as the high priest Alcimus, was resolving to pull down the wall of the sanctuary, which had been there of old time, and had been built by the holy prophets, he was smitten suddenly by God, and fell down. ^note This stroke made him fall down speechless upon the ground; and undergoing torments for many days, he at length died, when he had been high priest four years. And when he was dead, the people bestowed the high priesthood on Judas; who hearing of the power of the Romans, and that they had conquered in war Galatia, and Iberia, and Carthage, and Libya; and that, besides these, they had subdued Greece, and their kings, Perseus, and Philip, and Antiochus the Great also; he resolved to enter into a league of friendship with them. He therefore sent to Rome some of his friends, Eupolemus the son of John, and Jason the son of Eleazar, and by them desired the Romans that they would assist them, and be their friends, and would write to Demetrius that he would not fight against the Jews. So the senate received the ambassadors that came from Judas to Rome, and discoursed with them about the errand on which they came, and then granted them a league of assistance. They also made a decree concerning it, and sent a copy of it into Judea. It was also laid up in the capitol, and engraven in brass. The decree itself was this: "The decree of the senate concerning a league of assistance and friendship with the nation of the Jews. It shall not be lawful for any that are subject to the Romans to make war with the nation of the Jews, nor to assist those that do so, either by sending them corn, or ships, or money; and if any attack be made upon the Jews, the Romans shall assist them, as far as they are able; and again, if any attack be made upon the Romans, the Jews shall assist them. And if the Jews have a mind to add to, or to take away any thing from, this league of assistance, that shall be done with the common consent of the Romans. And whatsoever addition shall thus be made, it shall be of force." This decree was written by Eupolemus the son of John, and by Jason the son of Eleazar, ^note when Judas was high priest of the nation, and Simon his brother was general of the army. And this was the first league that the Romans made with the Jews, and was managed after this manner.

BUT when Demetrius was informed of the death of Nicanor, and of the destruction of the army that was with him, he sent Bacchides again with an army into Judea, who marched out of Antioch, and came into Judea, and pitched his camp at Arbela, a city of Galilee; and having besieged and taken those that were there in caves, (for many of the people fled into such places,) he removed, and made all the haste he could to Jerusalem. And when he had learned that Judas had pitched his camp at a certain village whose name was Bethzetho, he led his army against him: they were twenty thousand foot-men, and two thousand horsemen. Now Judas had no more soldiers than one thousand. ^note When these saw the multitude of Bacchides's men, they were afraid, and left their camp, and fled all away, excepting eight hundred. Now when Judas was deserted by his own soldiers, and the enemy pressed upon him, and gave him no time to gather his army together, he was disposed to fight with Bacchides's army, though he had but eight hundred men with him; so he exhorted these men to undergo the danger courageously, and encouraged them to attack the enemy. And when they said they were not a body sufficient to fight so great an army, and advised that they should retire now, and save themselves and that when he had gathered his own men together, then he should fall upon the enemy afterwards, his answer was this: "Let not the sun ever see such a thing, that I should show my back to the enemy and although this be the time that will bring me to my end, and I must die in this battle, I will rather stand to it courageously, and bear whatsoever comes upon me, than by now running away bring reproach upon my former great actions, or tarnish their glory." This was the speech he made to those that remained with him, whereby he encouraged them to attack the enemy.